London Cemetery and High Wood |
The Bois des Foureaux, known to the
British as “High Wood,” was the scene of a months-long struggle lasting from
July to September of 1916. Covering an
area approximately one-tenth of a square mile (or about 75 acres), High Wood
saw some of the fiercest fighting of the Somme.
Over 8.000 British and German men were killed in attacks on the wood. It
was called “the rottenest place on the Western Front,” and British
Major-General Charles Barter was relieved of his command due to the “wanton
waste of men.”
In 1918, British
Lieutenant John Purvis envisioned a time when the war would be over. Imagining the crowds of tourists who would come to
visit the battlefields of the Great War, he wrote of High Wood.
High Wood
Ladies and
gentlemen, this is High Wood,
Called by the French, Bois des Furneaux,
The famous spot which in Nineteen-Sixteen,
July, August and September was the scene
Of long and bitterly contested strife,
By reason of its High commanding site.
Called by the French, Bois des Furneaux,
The famous spot which in Nineteen-Sixteen,
July, August and September was the scene
Of long and bitterly contested strife,
By reason of its High commanding site.
Observe the
effect of shell-fire in the trees
Standing and fallen; here is wire; this trench
For months inhabited, twelve times changed hands;
(They soon fall in), used later as a grave.
It has been said on good authority
That in the fighting for this patch of wood
Were killed somewhere above eight thousand men,
Of whom the greater part were buried here,
This mound on which you stand being....
Standing and fallen; here is wire; this trench
For months inhabited, twelve times changed hands;
(They soon fall in), used later as a grave.
It has been said on good authority
That in the fighting for this patch of wood
Were killed somewhere above eight thousand men,
Of whom the greater part were buried here,
This mound on which you stand being....
Madame, please,
You are requested kindly not to touch
Or take away the Company's property
As souvenirs; you'll find we have on sale
A large variety, all guaranteed.
As I was saying, all is as it was,
This is an unknown British officer,
The tunic having lately rotted off.
Please follow me - this way .....
the path, sir, please,
The ground which was secured at great expense
The Company keeps absolutely untouched,
And in that dug-out (genuine) we provide
Refreshments at a reasonable rate.
You are requested not to leave about
Paper, or ginger-beer bottles, or orange peel,
There are waste-paper baskets at the gate.
—Philip
Johnstone (pseudonym for Lt. John Stanley Purvis)
As we mark the centenary of the First World War, it seems appropriate to ask why we
visit battlefields. What is it that we hope to achieve or see or feel? Writing in 1942
in the midst of the Second World War, T.S. Eliot composed a poem about another
site of pilgrimage, “Little Gidding.” Although written about a seventeenth-century
church, Eliot’s words seem strangely appropriate as we reflect today on sites
of conflict and remembrance.
John Stanley Purvis |
T.S. Eliot ©National Portrait Gallery,London |
If you came this way,
Taking any route, starting from anywhere,
At any time or at any season,
It would always be the same: you would have to put off
Sense and notion. You are not here to verify,
Instruct yourself, or inform curiosity
Or carry report. You are here to kneel
Where prayer has been valid. And prayer is more
Than an order of words, the conscious occupation
Of the praying mind, or the sound of the voice praying.
And what the dead had no speech for, when living,
They can tell you, being dead: the communication
Of the dead is tongued with fire beyond the language of the living.
Here, the intersection of the timeless moment
Is England and nowhere. Never and always.
At any time or at any season,
It would always be the same: you would have to put off
Sense and notion. You are not here to verify,
Instruct yourself, or inform curiosity
Or carry report. You are here to kneel
Where prayer has been valid. And prayer is more
Than an order of words, the conscious occupation
Of the praying mind, or the sound of the voice praying.
And what the dead had no speech for, when living,
They can tell you, being dead: the communication
Of the dead is tongued with fire beyond the language of the living.
Here, the intersection of the timeless moment
Is England and nowhere. Never and always.