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Siordet's watercolor of Amara |
Gerald Caldwell
Siordet was an unlikely soldier. Tall and very thin, he was an aspiring artist,
critic, and poet. Friends with John Singer Sargent, Glyn Philpot, and William
Morris’s wife, Jane, Siordet also tutored the young Aldous Huxley, preparing
him for entry to Oxford. And yet in September of 1914, Siordet volunteered as a
soldier, leaving behind his artistic ambitions and his work as an ivories cataloguer at the Victoria & Albert Museum.

Balliol
College at Oxford, Siordet’s alma mater, wrote that although he “seemed little suited, either
in physique or in temperament, for a soldier’s life, he was probably happier as
a soldier than he had ever been before. Both in the poems which he wrote during
this period, and in the drawings which were found in his notebooks, there is
evidence to show how finely his mind was touched by his new experience.”
One of those
poems was published in the London Times 30
November 1915, under the pen name Gerald Caldwell (I have added stanza
breaks in the copy below).
To the Dead
Since in the days that may not come again
The sun has shone for us on English
fields,
Since we have marked the years with
thanksgiving,
Nor been ungrateful for the loveliness
Which is our England, then tho' we
walk no more
The woods together, lie in the grass
no more,
For us the long grass blows, the woods
are green,
For us the valleys smile, the streams
are bright,
For us the kind sun still is
comfortable
And the birds sing; and since your
feet and mine
Have trod the lanes
together, climbed the hills,
Then in the lanes and on the little hills
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Siordet and other officers enroute to Mesopotamia |
Our feet are beautiful for evermore.
And you — O if I call you, you will come,
Most loved, most lovely faces of my friends
Who are so safely housed within my heart,
So parcel of this blessed spirit land
Which is my own heart's England, so possest
Of all its ways to walk familiarly
And be at home, that I can count on you,
Loving you so, being loved, to wait for me,
So may I turn me in and by some sweet
Remembered pathway find you once again.
Then we can walk together, I with you,
Or you, or you along some quiet road,
And talk the foolish, old, forgivable talk,
And laugh together; you will turn your head,
Look as you used to look, speak as you spoke,
My friend to me, and I your friend to you.
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From Siordet's sketchbook |
Only when at the last, by some cross-road,
Our longer shadows, falling on the grass,
Turn us back homeward, and the setting sun
Shines like a golden glory round your head,
There will be something sudden and strange in you.
Then you will lean, and look into my eyes,
And I shall see the bright wound at your side,
And feel the new blood flowing to my heart,
Your blood, beloved, flowing to my heart,
And I shall hear you speaking in my ear—
O not the old, forgivable, foolish talk,
But flames, and exaltations, and desires,
But hopes, and comprehensions, and resolves,
But holy, incommunicable things,
That like immortal birds sing in my breast,
And springing from a fire of sacrifice,
Beat with bright wings about the throne of God.
--Gerald
Caldwell Siordet
The poem begins
with remembered days of idyllic happiness in the English countryside. And
though those days may never return, like Wordsworth’s poem on Tintern
Abbey, Siordet’s “To the Dead” affirms that landscapes of memory are doubly
precious for having been shared with a friend and for the bygone days that they
recall. Men who once wandered rural lanes have died and will never return, but the valleys, woods,
and streams are beautiful still, hallowed by memory and by love.
And whether
encased in muddy boots or naked in death, the feet of the dead are also “beautiful
forever.” Siordet's poem echoes with religious references, this one from Isaiah 52:7
and Romans 10:15: “How beautiful upon the mountains are the feet of him that
bringeth good tidings, that publisheth peace.”
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Christ and the disciples at Emmaus by Dagnan-Bouveret
Photo by Moira Burke |
What are the
good tidings that the dead carry? The speaker of the poem trustfully says
to those who have died, “if I call you, you will come.” The separation is not
permanent. Although they have departed from this life and journeyed ahead, the
dead are waiting for those who have loved them until “by some sweet/ Remembered
pathway [I] find you once again.”
Once
reunited, the men will again find ease in the return of familiar companionship. At first, the poet imagines that all will be
as it once was: there will be shared laughter and “foolish, old, forgivable talk.” Yet as shadows lengthen and night
falls, the poem pictures a scene that echoes the story of Christ’s friends on
the road to Emmaus immediately after His crucifixion. Although the risen Christ
walked and talked with the two disciples, “their eyes were prevented from
recognizing Him” (Luke 24:16) until in a moment of epiphany as Christ broke
bread, they realized the truth of the resurrection: “Then their eyes were opened
and they recognized Him; and he vanished from their sight. They said to one
another, ‘Were not our hearts burning within us while He was speaking to us on
the road?” (Luke 24: 32-33).
In Siordet’s “To
the Dead,” the setting sun casts a halo around the head of his fallen comrade, causing the speaker of the poem to behold “something sudden and strange” in his friend. Leaning close, the dead companion
reveals his wounded side (like Christ’s demonstration to the doubting Thomas),
and with this revelation, the speaker now hears whispered in his ear not the
old foolish talk of youth, but “holy, incommunicable things.” The voice of the
dead speaks in “flames and exaltations,” and “like immortal birds,” the good
news sings in the speaker’s breast as new blood beats in his heart. The poem’s allusions to the Holy Spirit and
to the tongues of fire that appeared at Pentecost express the wonder of the resurrection and echo the promise of life eternal.
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Basra Memorial, Iraq |
Siordet was
wounded at the Somme and awarded a Military Cross for “conspicuous gallantry”
in a failed attack that killed one of his closest friends, Geoffrey Smith. Asked
to contribute to a memorial book for Smith, Siordet asked that his tribute
begin with a verse from the Wisdom of Solomon (3:7): “In the time of their
visitation they shall shine, and run to and fro like sparks among the stubble.”
Siordet explained that he had chosen the verse “rather selfishly, because no
one but I will really know their significance in his connexion; but in the last
moments, before he was hit, while he was running down the line, and came into
the shell-hole where I was, he did "shine" with all the grace and
keeness of excitement and concentration.”
After recovering
from his own injuries of the Somme, Siordet joined the Mesopotamia Expeditionary
Force in January 1917. He died on February 9, 1917, leading an attack on the
Turkish position near Kut-al-Amara. His body was never recovered.
Nearly all who knew him commented on Siordet's humility and generous spirit, and a fellow officer described him as "one of the bravest men I have known, especially so as this whole ghastly business was possibly more abhorrent to him even than it is to the rest of us." His name is just
one of over forty thousand listed on the Basra
Memorial in Iraq, a memorial that remembers British and Commonwealth
soldiers of the First World War who died “in the operations in Mesopotamia from
the Autumn of 1914 to the end of August 1921 and whose graves are not known.”*
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Siordet's name at Basra, photo 2009 |